Fellowship With God; Confidence in Christ, Lesson 14

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. (1 John 5:1-12)


In our passage this week, John brings together the strands of right belief in Jesus Christ, love for God and one another, and obedience to God’s commands and weaves them into a single tapestry of assurance for believers. As we’ve read through the epistle to this point we’ve seen that these three tests of assurance must work together, and now John will draw them together, that we may know that we have the victory that overcomes the world—our faith. “What John is at pains to show is the essential unity of his threefold thesis. He has not chosen three tests arbitrarily or at random and stuck them together artificially. On the contrary, he shows that they are so closely woven together into a single, coherent fabric that it is difficult to unpick and disentangle the threads.”[1] Continue reading “Fellowship With God; Confidence in Christ, Lesson 14”

Fellowship With God: Confidence in Christ, Lesson 10

28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. 29 If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.

Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. You know that he appeared in order to take away sins, and in him there is no sin. No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. (1 John 2:28-3:10)

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Fellowship with God: Confidence in Christ, Lesson 8

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever. (1 John 2:15-17)

As we go through our lessons, we must remember to read each new passage in the context of what has gone before. The portions of 1 John that we study each week are small snippets of a larger whole—an entire epistle—with a logical flow of thought. John has just encouraged his readers that they are indeed beloved children of the Father. He knows this to be true. He now holds up for our inspection the outrageous inconsistency that one so loved should choose to also love the world which is at war with all that our Father—and therefore we—should hold dear. Continue reading “Fellowship with God: Confidence in Christ, Lesson 8”

Fellowship with God: Confidence in Christ, Lesson 6

Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes. (1 John 2:7-11)

In last week’s lesson we learned that we can be assured that we are in Christ when we obey God. God’s love for us and our love for him in return motivate us to obey his commandments. Obedience motivated out of love for God takes the shape of love for God and for others, so love and obedience overlap. This overlapping continues as we now come to the second test of assurance of faith: the social test, or, the test of love. Framed as obedience to God, John now narrows the obedience to a particular command.
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