Fellowship with God: Confidence in Christ, Lesson 8

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.

As we go through our lessons, we must remember to read each new passage in the context of what has gone before. The portions of 1 John that we study each week are small snippets of a larger whole—an entire epistle—with a logical flow of thought. John has just encouraged his readers that they are indeed beloved children of the Father. He knows this to be true. He now holds up for our inspection the outrageous inconsistency that one so loved should choose to also love the world which is at war with all that our Father—and therefore we—should hold dear. Continue reading “Fellowship with God: Confidence in Christ, Lesson 8”

Fellowship with God: Confidence in Christ, Lesson 6


Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.


In last week’s lesson we learned that we can be assured that we are in Christ when we obey God. God’s love for us and our love for him in return motivate us to obey his commandments. Obedience motivated out of love for God takes the shape of love for God and for others, so love and obedience overlap. This overlapping continues as we now come to the second test of assurance of faith: the social test, or, the test of love. Framed as obedience to God, John now narrows the obedience to a particular command. Continue reading “Fellowship with God: Confidence in Christ, Lesson 6”

Fellowship with God: Confidence in Christ, Lesson 5


And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.



We now come to 2:3-6, in which we find the first test of assurance of faith: the moral test, or the test of obedience.  This opens a discussion which will occupy much of our study—assurance of faith as evidenced by obedience to God’s commands. But note the order in which John has approached his topic: keeping God’s commands comes not before, but after the cross. We are first justified by Christ’s sacrifice, only then are we given the ability and desire to keep his commands. God’s imperatives for our holy living always follow his indicatives of what he has done to make holiness possible for the believer. Because Jesus is our propitiation to atone for our sins, and our advocate when we do sin, we no longer need to perfectly obey every commandment of the Law of God in order to be saved. So, when John writes that our assurance is found in keeping his commandments, he must have something other than perfect obedience of the law in mind. 

Continue reading “Fellowship with God: Confidence in Christ, Lesson 5”

Closer Than A Sister, Week 4


Part 3: Challenges in Sisterhood, Chapters 10-12 (pp. 145-185)

Oh Friends,

I was bracing myself for some hard conversations today. Weren’t you?

In considering this section of Fox’s book, “Challenges in Sisterhood” (Chapters 10-12), I expected our conversations to be riddled with stories of ways in which community had failed us, and to feel such shame over the ways I had failed at community.

But blessed be the God and Father of our Lord Jesus Christ who has blessed us with every spiritual blessing in the heavenly realms because we are united to Christ! (c.f. Ephesians 1:3, emphasis mine).

Instead of complaints and critique, I listened to godly, faithful women of the church rejoice at the ways in which God had supplied their needs and healed them, even in the midst of deep disappointment and loneliness inflicted by believers they loved and trusted. They did not dwell on their hurts—nor dismiss them as petty–, but rather, chose to dwell on the healing of God through the work of God and the love of others.

They rejoiced that, even though change and even conflict were woven into their lives, they could find the purposefulness of these discomforts by looking to the “God of all comfort” who has authored and is perfecting our faith. And then, they considered how their experiences were useful for deepening their ministries to others who might also feel lonely, rejected, or neglected.  

And doesn’t the example of these godly ladies point us right back to the very reason why we need community– to help us take our eyes off of ourselves, draw us out from our isolation, and show us the beauty and selflessness of our Savior—which then compels us, similarly, to build up the body in love and service?

In spite of the glorious promise of community, however, Fox’s chapters also forced me to remember that community must be cultivated (Chapter 10), and with that, there will arise barriers and challenges (Chapters 11-12). (Translation: Work and Problems!)

In truth, it doesn’t take much to discourage us from the things we don’t want to do. If I even think the gym is going to be crowded, I’m out. My landscaping suffers because watering it means standing outside in the heat. And it may be the same way with community. Faced with any of the challenges Fox mentions in Chapter 11—loss or rejection of a friend, disconnectedness, shallow friendships, and circular loneliness– we can be tempted to run away in self-preservation at the smallest sign of rejection or discomfort.

This is where the grounding we received from the previous chapters of the book (and Jana’s exhortation during the study) help us remain committed to community, even in more serious disappointments. We remember that we were made for community. We recognize that community was hopelessly broken until Christ intervened to restore it. And now, Christ’s blood unites believers for all eternity with a bond stronger than human blood. And from this knowledge, we can help, rejoice with, exhort, learn from each other, and grow together, even when community is imperfect.

We recognize that conflict and barriers to community are part of the fallen world. They are one more reminder that, for now, we live in tents, but we are looking toward a heavenly city with foundations, whose architect and builder is God (c.f. Hebrews 11:9b). But we take heart to know that, in Christ, our eternal community has already begun, and although we only see in part, when the perfect comes, the partial will pass away and we will enjoy perfect communion with God and his Bride forevermore (c.f. 1 Corinthians 13:9). Amen! 

For this reason, we are compelled to hold fast to our community of faith, in spite of personal pain or disappointment, because of Jesus Christ, who loved his Bride to the point of death, even though he also was gossiped about, rejected, abandoned, and made to feel unwelcome by the very people he came to serve.

And He, being rooted and established in love, shows us the way forward into community, beyond our failings and the failings of others:

“Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so also you must forgive. And above all these put on love, which binds everything together in perfect harmony (Colossians 3:12-14, emphasis mine).

And with this love, we are left, not with hostility, but with hospitality. We can risk our comfort for the comfort of others because of the comfort we have been given by God himself (c.f. 2 Corinthians 1:3-5). We can reach out to others—strangers, the hurting, visitors—because the risk is greatly diminished when we, ourselves, are basking in the welcoming hospitality of the Son, our Perfect Example.