1 John P2R, Week 13

This week’s passage for memorization, 1 John 3:23-4:3, includes the end of one train of thought and the beginning of another. By now you may have noticed that the weekly passages aren’t arranged into tidy little segments of a single theological concept. Instead, they are tidy little segments that fit onto the pages of our moleskine journals. That said, they are still in the order which the Holy Spirit inspired John to write, and once memorized as a whole, the page segments will fade into the background and the units of thought will come to the fore.

Our first two verses this week wrap up the flow of thought which began in 3:11: John’s elaboration of the social test that we should love one another. In verse 23, John shows how loving one another goes hand-in-hand with believing in Jesus (the doctrine test), and both fulfill the keeping of God’s commandments (the moral test). In fact, loving one another and believing in Jesus are so mutually dependent that they are essentially a single commandment. John then states that “whoever keeps [these] commandments abides in God and God in him” (3:24). The way that we know that God abides in us is “by the Holy Spirit, whom [God] has given to us.”

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Fellowship With God; Confidence in Christ, Lesson 14

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. (1 John 5:1-12)


In our passage this week, John brings together the strands of right belief in Jesus Christ, love for God and one another, and obedience to God’s commands and weaves them into a single tapestry of assurance for believers. As we’ve read through the epistle to this point we’ve seen that these three tests of assurance must work together, and now John will draw them together, that we may know that we have the victory that overcomes the world—our faith. “What John is at pains to show is the essential unity of his threefold thesis. He has not chosen three tests arbitrarily or at random and stuck them together artificially. On the contrary, he shows that they are so closely woven together into a single, coherent fabric that it is difficult to unpick and disentangle the threads.”[1] Continue reading “Fellowship With God; Confidence in Christ, Lesson 14”

Fellowship With God: Confidence in Christ, Lesson 9

18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge. 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us—eternal life.

26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. (1 John 2:18-27) Continue reading “Fellowship With God: Confidence in Christ, Lesson 9”

Fellowship with God: Confidence in Christ, Lesson 5

 

And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. (1 John 2:3-6)

 

 

We now come to 2:3-6, in which we find the first test of assurance of faith: the moral test, or the test of obedience.  This opens a discussion which will occupy much of our study—assurance of faith as evidenced by obedience to God’s commands. But note the order in which John has approached his topic: keeping God’s commands comes not before, but after the cross. We are first justified by Christ’s sacrifice, only then are we given the ability and desire to keep his commands. God’s imperatives for our holy living always follow his indicatives of what he has done to make holiness possible for the believer. Because Jesus is our propitiation to atone for our sins, and our advocate when we do sin, we no longer need to perfectly obey every commandment of the Law of God in order to be saved. So, when John writes that our assurance is found in keeping his commandments, he must have something other than perfect obedience of the law in mind. 

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